Disgusting Things Essay Example | Topics and Well Written Essays - 250 words

Disgusting Things - Essay Example The unconditional response is the nausea that I feel after tasting it. The conditioned stimulus is eating the soup and the conditioned response is vomiting as a result of eating it. Viewing rats disgusts me because I am allergic to them: The Unconditioned Stimulus is the factor that results in allergies like the hair, hygiene or other factors of the rat. The unconditioned response is the resulting sickness, itching or flu that I catch. The conditioned stimulus is the rat itself and conditioned response is the feeling of disgust and loath from the rat. Once I had a large portion of pasta at dinner and felt nausea. I decline eating Pasta from that day. The unconditioned stimulus is sickness caused by overeating. The unconditioned response is nausea. The conditioned stimulus is Pasta which resulted in the conditioned response that pasta caused nausea. I opened a can of pineapples and found a snail in it. I never use canned pineapples now. The conditioned stimulus canned pineapples resulted in an conditioned response of abstaining from the tin-packed pineapples. The unconditioned stimulus is the snail found inside the tin that resulted in an unconditioned response of disgust from tin-packed

Why Person Centered Values Are Important Essay Example for Free

Why Person Centered Values Are Important Essay We all have our own values that have developed as a result of our family and childhood experiences, and as a result of our friendships and relationships. Our values are also influenced by people in our local community, as well as by national figures and the media. Support workers in social care are expected to promote particular values. There are two important points to note. First, the idea that learning disability workers are supporting a person. It is not a question of being in charge or in control, because choice and decision-making should lie with the person, as far as possible. Second, it is very important that these principles are part of your everyday work. There should be nothing special about them, they should be part of day-to day life. Within a few days of starting work with people with learning disabilities, it should be clear to you that everyone you work with is an individual, with their own particular likes, dislikes, strengths and personality. Services and support workers should always focus on the individuals they are working with, rather than the needs of a group of people. You and your colleagues should have the hopes, dreams, interests and needs of each person you support as a top priority in your daily work. Why it is important to promote rights  and values When we talk about promoting rights and values, we mean: • actively using those rights and values to influence everything we do • seeing them as having an important role in all our work as learning disability workers  encouraging their use as the standards by which we and others judge the quality of life of the people we support, and the  quality of the services that support them.  This is a big task. The use of values as standards is a huge challenge to services. But the idea is central to the basic principles of supporting people with learning disabilities.  To demonstrate that you have understood this, you should be able to discuss why it is important to work in a way that promotes these values when supporting those who have a learning disability. The following example  should help you to develop the skills you will need to discuss values in relation to the lives of the people you support. Person centred values mean that people with learning disabilities should: • no longer be marginalised and isolated within society • have the same social status as other people • no longer be subject to exploitation and abuse • have their opinions taken seriously • have their adult status recognised • have the same citizenship rights as other people. The General Social Care Council (GSCC) is the organisation set up by the government in 2001 to register and regulate all social care workers. It has produced a Code of Practice which states that social care workers should work in a certain way. You can see some of these requirements in the table below: Code of Practice for Social Care Workers requirements Protect the rights and promote the interests of service users and carers Strive to establish and maintain the trust and confidence of service Users and carers Promote the independence of service users, while protecting them as far as possible from danger or harm Respect the rights of service users, while seeking to ensure that their behaviour does not harm themselves or other people

The Purpose of Education Essay -- Philosophy of Education Teaching Tea

The Purpose of Education Going through my years of education, often I have wondered what the points of many of my classes have been. Now, as I prepare to enter the field of teaching, I again am evaluating why we need to educate children. I believe that some of the main purposes of education, other than the obvious purpose of acquiring knowledge, are to teach our culture, to develop social skills, to refine the use of our language, and to develop problem solving skills and logical reasoning. These are all important parts of our everyday life that are conveyed through the many things we accomplish throughout our education. Learning culture through education is an important part of our learning experiences. Before a child goes to school, they are only introduced to culture that their family is a part of. Going to school you see the general norms that are accepted, not just in schools, but in the working world as well as everyday life outside of the home. While some children may be the center of attention constantly in their home, in school they learn that they cannot always be everyone’s main focus all the time. It also teaches children responsibility and that if they do not do what is asked of them, there will be consequences. Developing social skills is an incredibly important part of a student’s education. Through interacting with their peers, students learn what is and isn’t appropriate when dealing with others, as well as how to ...

Little Miss Sunshine Film Essay

Little Miss sunshine released in 2006, directed and produced by Jonathon Dayton and Valerie Farris represents many complicated family issues. The film establishes these in many situations by the use of film symbolic, written, audio and technical codes and convention an issue that arose was that the main character Olive’s brother is in an oath of silence. That the family have many complicated ambitions, and that Olive wants to participate in a young girls beauty pageant ‘Little Miss Sunshine’ which breaches many moral values through out the film, Throughout the film you can see the family draw closer together and begin to over come many of their issues as a family. The film Little Miss Sunshine focuses on a young girl whose life was altered by the changing nature of society whereby â€Å"Child Beauty contests† define physical attraction and personality at as young as 8 years old. The pressure of the â€Å"beauty myth† is an onset for young children to follow societal expectations whether it be through beauty contests, fashion aimed at pre-teens or young adult celebrities acting as role models. An example of low self-esteem is shown through the restaurant scene where Olive is self-conscience when ordering ice cream. This provides the audience with an understanding of the new-formed issues faced by young women in today’s society due to the expectations of the â€Å"beauty world.† Dayton and Faris use the visual techniques of costuming, whereby the children are spray tanned, lathered with makeup and expose their bodies to exaggerate the young children to physically look older. This has caused sudden dispute within modern day society as expectations for women have started to occur at much younger ages. All of the characters have an ambition that is highlighted throughout the movie, for instance Dwayne takes an oath of silence on behalf of a German philosopher Frederick Nietzche, Dayton and Faris chose not to explain what connection Dwayne had with this man but does show he is dedicated to this mans beliefs, having a poster of him, a shirt with Nietzches face on it and shows him reading a book titled after him. Dwaynes ambition is to be a test pilot for the u.s army which is cut short when they find out he is colourblind, through his sheer anger and rage he gets out of the car and breaks his vow of silence, later in the film Dwayne talks to Frank film conventions create an issue of dysfunctionality and happiness through the use of symbolic codes In the film the old yellow Volkswagen represents happiness represents happiness with an unappealing aspect which connects inextricablly with the family. The van symbolises the family very well as they

Personal problems Essay

1. There are many things that contribute to the pessimism of poor people. Some of the most prominent reasons why poor people believe that it is impossible to them to get out of poverty are high competition in labor markets, increased population (increased competition), lack of sufficient jobs, lack of proper education and the perception that the government is not doing anything to help them. With these factors, behaviors of frustration, oppression and depression will most likely exist. If such behaviors cannot be contained, then the cultivation of criminal mindset will be inevitable. 2.The most vulnerable groups of people who will live in poverty are those who did not complete formal education, those who are indirectly discriminated (due to race, age and social status) and those who have lost their faith with the government system of service. Possibly, these groups will not be able to access proper healthcare as well. They may not be able to afford even the basic health services, will not be covered by a health insurance and will be discriminated by corporate-established medical institutions. 3. Most people who live in poverty are aggressive when faced with personal problems. The poor commit crimes and they are high among their established segments in the society (Raffaele, 1968). However, in general, culture of poverty may be described as helplessness, marginality, dependency and the perception of not belonging to the system. Culture clashes may happen between the poor and the health care delivery system when it comes to understanding the needs of the poor, non-adherence of the poor to the instructions of health personnel, intimidation on the part of the poor and possibly moral and ethical abuse committed by health personnel. 4. To make the healthcare system more responsive to the poor, institutions should at least reach out to poor people even as a form of charity. They should initiate to help the poor because majority of them is socially powerless. Moreover, health institutions should at least adhere to the laws and instructions mandated by the governed in terms of providing services to the poor. References Raffaele, J. A. (1968, May 9). Culture of poverty. Retrieved from http://www. nybooks. com/articles/archives/1968/may/09/culture-of-poverty-2/

GOL essays

GOL essays The first step in setting out criteria for evaluating Government Online (GOL) is to know what GOL basically is. GOL or e-government brings the services offered traditionally by phone, over the counter or mail; online to create seamless, responsive and citizen focused government for the benefit of all citizens, stake holders, and government agencies. The five criterions for evaluating GOL are as follows: [The citizen as customer idea was first articulated as far back as 1993, in the words of then United States Vice president Al Gore, we are going to make the federal government customer friendly. A lot of people dont realize that the federal government has customers. We have customers; the American people]i. This statement brings about an approach in which focus is put onto creating agencies and services keeping in mind the citizen needs and requirements Once we have decided that citizens, stakeholders and agencies internally are our customers; we can use the following techniques (accenture report) to find out how capable GOL is in building its relationship with its customers and satisfying their requirements: Insight: Whether GOL remembers the customers Interactivity of the portal: How many related sites can the customer access through one site? Organization: Whether the site is made around the customer needs and requirements? Customer offering: Does the site provide help to the customer in regard with their needs? Accessibility: Can it help the customer access non-governmental sites through GOL? Feedback: The level of satisfaction for which survey and feedback are the best tools to get client responsiveness. There should be a mechanism to inquire about the customer relation with GOL. Stated below are some of the provisions to be used to make the site technology efficient: ...

How Women Can Navigate Male-Dominated Fields

How Women Can Navigate Male-Dominated Fields Who run the world? You know the answer. Women aren’t just phenomenal mothers, wives, daughters, sisters and friends any longer - they’re also must-have experts in the work environments that were once dominated by men. And while it’s taking some industries longer than others to catch up, it’s worth noting that progress has been made. Diverse workplaces benefit the employer, staff, and the consumer in a number of ways. Employers have access to their employees’ varied outlooks, broad backgrounds and creativity in problem solving. And as women take on challenging roles in once male-dominated niches, they’re learning how to navigate a predominantly male-influenced field. In doing so, they’re helping brands discover how to make the environment hospitable to more diverse populations and how to make products that speak to varied consumers. This is perhaps most noteworthy in career paths in the STEM sector.In tech, for example, women are chang ing their work landscape for the better. After all, women aren’t just working in tech fields. Women are also tech users. Having women in product development and marketing leads to better insights into how to attract and keep female customers. It also helps tech companies gain insights as to what products women need. â€Å"Hiring for diversity means onboarding different methods and strategies of thinking, as well as the increased capability to understand the pain points of all members of your target demographic,† write the experts at Mondo. When you have a diverse staff, you’re more able to meet the needs of new users, or better solve problems in your own organization.There is of course still a long way to go. In cybersecurity for example, women have made a huge impact but still make up only 11 percent of the workforce. The reasons for this are abundant, of course. Fewer women graduate with STEM degrees due to a number of factors, ranging from socialization to ge nder bias, to discrimination. But the problem exists in the workplace itself as well. Many women report having to endure a workplace environment that is akin to a â€Å"good ol’ boys club,† are expected to work long hours that are not conducive to raising a family, and experience derogatory and sexist comments in the workplace. â€Å"Corporate culture is often less accessible to women for very clear historical reasons: the modern workplace was built around the assumption of a nuclear family with a working father and a stay-at-home mom, and for as much as our society has changed, that model is still assumed in workplaces across America,† Liz Elting writes for Forbes. â€Å"The result is a culture that excludes all but a specific type of employee and isn’t actually good for anyone.†While it’s not up to women to single-handedly upend systems that are centuries old, there are many things women can do to make their workplaces more hospitable. So how can women best navigate their day-to-day participation in male-dominated fields?Seek out other women for supportFirst, it’s important that women seek out others in their industry and in their specific job to connect with. Part of the reasons that â€Å"boys clubs† still exist because they offer a valuable asset: solidarity. Boys clubs offer professional support, opportunities for advancement, mentorship, and so much more- all of which are worthwhile and useful to women in the workplace.While you shouldn’t sequester yourself completely, it’s highly valuable to be around like-minded women who are going through the same experiences as you are who can offer these same kinds of benefits- though it’s certainly easier said than done. â€Å"[This] requires support from the company’s female leadership such as it exists,† Elting continues. â€Å"But if you can enlist the right members of management or executive teams, you can begin structu ring your own ‘girls’ club,’ so to speak, that provides women with our own professional opportunities.†Elting elaborates by noting that while this might seem like a forced action, it’s important to remember that these boys clubs don’t exist by accident. â€Å"They are power structures that were constructed to ensure a certain kind of person rises to the top: someone who is ‘one of them.’† Therefore, it only makes sense that while these structures exist in the workplace, that women create the same opportunities for mentorship and advancement themselves.Advocate for a better work/life balanceAs Elting said, many of these male-dominated environments still operate under the assumptions that men are the primary breadwinners in their families. For women with families and work lives, this can cause a problem. In a recent survey by the career site Indeed, work-life balance was was cited by 14.4 percent of respondents as a reason th ey chose to leave their respective industries. An additional 2.3 percent noted that inadequate parental leave policies forced them to find new lines of work. Of those who already have children, 28 percent of women believe they’ve been passed up for advancements in their careers because they’re a parent with outside responsibilities. Advocating for more inclusive work policies, such as flexible scheduling, better child care services, maternity leave, and more can help groups of women keep their positions and advance in the workforce. Companies, of course, can work to create these kinds of policies on their own, and it’s been proven to work. Tech company Alibaba has a workforce made up of more than 40 percent women, and six of the company’s founders were female. In 2018, Bank of America was a winner of the AnitaB.org Top Companies for Women Technologists award. IBM has been hiring women since 1899, and they were a winner of the 2018 Catalyst Award, honoring their role in helping women advance in business.By creating cultures of diversity in their workplaces, companies, their employees, and their customers all benefit. Amplifying these diverse voices and supporting those who have previously been unheard in these industries will create bountiful opportunities for generations to come.About the Author: Jori Hamilton is a writer from the Pacific Northwest who has a particular interest in social justice, politics, education, healthcare, technology, and more. You can follow her on twitter @ HamiltonJori.

Biography of Tom Hayden, Activist and Politician

Biography of Tom Hayden, Activist and Politician Tom Hayden (December 11, 1939–October 23, 2016) was an American anti-war activist and the co-founder of Students for a Democratic Society. In later life, he was elected to public office in California. Fast Facts: Tom Hayden Known For: Co-founder of the Students for a Democratic Society (SDS) and a political activist focused on anti-war efforts, civil rights, and progressivism in American politicsOccupation: Activist, author, professor, and politicianBorn: December 11, 1939  in Royal Oak, MichiganDied: October 23, 2016  in Santa Monica, CaliforniaSpouse(s): Casey Cason  (m. 1961–1962), Jane Fonda  (m. 1973–1990), Barbara Williams  (m. 1993–2016)Children: Troy Garity, Liam Jack Diallo Hayden Early Life Hayden was born in Royal Oak, Michigan, to Genevieve and John Hayden. His father, a former Marine of Irish Catholic descent, was an accountant for Chrysler. The Haydens divorced when Thomas was ten, in large part due to John’s violent alcoholic tendencies. Hayden was raised by his mother and grew up attending Catholic elementary school, but he broke with the Church when he grew older. Hayden began his career as the editor of his high school’s newspaper. He then went on to attend the University of Michigan, where he served as the editor of the student newspaper, the Michigan Daily. It was at this time that he became more politically active, eventually co-founding the leftist student group Students for a Democratic Society (SDS). He met his first wife, Sandra Cason, through their shared activism, and the couple married in 1961. Radical Activism Hayden began his larger-scale activism as a Freedom Rider in the South, riding into the segregated South to protest the non-compliance with a Supreme Court ruling that had made segregated buses unconstitutional. As president of the SDS, Hayden drafted their manifesto, the Port Huron Statement, which became an early inspiration for the â€Å"New Left† and young, radical leftist movement in the United States. After divorcing Cason in 1962, Hayden moved to Newark, New Jersey, where he worked from 1964 to 1968 with inner-city residents and witnessed the 1967 â€Å"race riots,† which he attributed to more than just racial conflict. It was in 1965, however, that Hayden began his more visible and controversial activism. Alongside Communist Party USA member Herbert Aptheker and Quaker peace activist Staughton Lynd, Hayden visited North Vietnam, touring villages and factories. He continued his anti-war activities into 1968, when he joined the National Mobilization Committee to End the War in Vietnam and protested outside the Democratic National Convention. Those protests led to his indictment, along with several of his fellow protestors, on charges of incitement to riot and conspiracy. Their case became known as the â€Å"Chicago Seven† (named after the city where the convention and protests occurred), and although Hayden and other protestors were initially convicted of crossing state lines with the intention to riot, the decision was later reversed, and the government did not retry the case. Following the trial, Hayden continued to make highly visible visits to Vietnam and Cambodia, the latter of which had been drawn into the war under the Nixon administration. Hayden had become involved romantically with actress Jane Fonda, who was also an anti-war protestor and famously took a trip to Hanoi, the North Vietnamese capital, in 1972. The couple married in 1973 and welcomed their son, Troy Garity (given Hayden’s mother’s maiden name for his surname). He also founded the Indochina Peace Campaign, which organized anti-war dissent and fought for amnesty for those who dodged being drafted. Entry into Politics In 1976, Hayden made his first political move when he challenged incumbent Senator John V. Tunney for a California Senate seat. Although he was initially viewed as a fringe candidate, he wound up finishing a strong second in the Democratic primary. In the 1980s, he served in the California state assembly and, in the 1990s, in the state senate. Hayden served on the advisory board of the Progressive Democrats of America, a political organization and grassroots political action committee created to advocate for more progressive policy within the Democratic Party. He also became a strong advocate for animal rights and authored a bill that improved protections for pets and shelter animals. Throughout his career, Hayden taught at the university level at several California universities. For the most part, his courses specialized in social movements, political science, and history of protests. He also authored or edited nearly 20 books. Later Life In 1990, Hayden and Fonda divorced; three years later, he married his third wife, Barbara Williams, a Canadian-American actress. The couple adopted a son, Liam, who was born in 2000. The 2016 election would be the last campaign season he participated in: although he reportedly supported Bernie Sanders early on, he publicly supported Hillary Clinton. However, Hayden did not live to see the results of the election. After a lengthy illness and a stroke, Hayden died on October 23, 2016, in Santa Monica, California. He left behind a large volume of published work, as well as a legacy of pushing for progress, even (and especially) when it went against the â€Å"establishment† thinking. Sources Finnegan, Michael. â€Å"The radical inside the system: Tom Hayden, protester-turned-politician, dies at 76.† The Los Angeles Times, 23 October 2016, https://www.latimes.com/local/obituaries/la-me-tom-hayden-snap-story.html.McFadden, Robert D. â€Å"Tom Hayden, Civil Rights and Antiwar Activist Turned Lawmaker, Dies at 76.† The New York Times, 24 October 2016, https://www.nytimes.com/2016/10/25/us/tom-hayden-dead.html.Schaffer, Scott. â€Å"Tom Hayden: American Activist and Author.† Encyclopaedia Brittanica, 7 December 2018, https://www.britannica.com/biography/Tom-Hayden.

Price Controls Essay Example | Topics and Well Written Essays - 2750 words

Price Controls - Essay Example Price ceiling refers to the highest amount that can be charged for a product. Ceiling price controls determines the highest prices that might be charged for a particular commodity but do not limit transactions at lower prices below the ceiling price. On the other hand, price floor is the minimum amount charged for the product. However, just like in the case of price ceilings, price floor controls do not limit transactions at higher prices above the floor price (Newberry, 09). The government agency may be encouraged to fix and enforce the exact prices for which certain commodity or commodities may be sold. Alternatively, the government through the agency-as discussed above-might decides to set ceilings and floor prices for particular goods or services. The market prices determined by the interaction of the demand and supply curves are the basic building blocks for most economies. Consumers taste for a commodity will determine how much of the product they will be willing to buy at a given price. Consumers tend to buy more of a commodity as its prices declines (Newberry, 87). Companies in turn, decide on how much they will be willing to supply to the market at different prices. If consumers agree to pay more for a commodity, then more suppliers will be tempted to produce the product. The increased prices motivate manufacturers to increase their production capabilities by conducting research to improve the quality of the products. Therefore, the supply of goods in the market increases with an increase in the product’s price (Wise, 32). This dynamic interaction provides the equilibrium market price of the commodity where sellers and buyers can transact freely. The price that results from this interaction causes the quantity of goods being demanded by customers to be equal to the supply produced by manufacturers. In most countries, the government is going through hard times trying to control prices for some commodities. For instance, one of the critical issues that were facing American citizens by the year 2001 was how to manage prescription drug prices, particularly for senior who depend on Medicare coverage. Some policy makers at the time tried to encourage the government to directly contract with drug manufacturers to purchase drugs for the seniors-at the government set prices. However, despite numerous attempts by the policy maker, that kind of price control proved to be harmful to the American citizens. Considering the above example and many other similar cases, this paper will try to analyze the problems associated with price controls (Wise, 145). 2. Constitutional Issues affecting Price Control It is a common practice that every gov ernment will always gain favor from the voters and its constituents when it lowers prices of any popular commodity (Age?nor and Carlos, 89). That is, prices to some extent limit the welfare of an individual as it will reduce the amount of products consumed. Therefore, lowering the price will definitely increase the welfare of consumers especially if the prices are for popular good within a country. The government also gains favor from firms and lobbyists when it raises prices of some goods-that will earn them profits. Given these benefits to policymakers, you should not be surprised on discovering that price control is a common practice in history of most Western economies (Age?nor and Carl

The World of Word Processing Essay Example | Topics and Well Written Essays - 1000 words

The World of Word Processing - Essay Example The word processor for several years featured a monochrome display and the ability to save documents on diskettes or otherwise. The later models had innovations like grammar checking, formatting options, and the dot matrix printing (Ward, 2005). This Microsoft word is the most widely used processing software with over one billion users across the globe. Other commonly used word processing applications are the word perfect that dominated in the years of the mid 1980s and early 1990s, the Microsoft MS-DOS, and the open source application. The current word processor is very power and consists of images, graphics, and the text latter handled with typesetting capability. The term word processing, invented in the late 1960s by IBM, got recognition by the by the New York Times as a buzzword in 1971. The international Business Machines provided a program that would generate printed documents on a mainframe computer and described it as a word processor. The new software combined peoples, proc edures, and applications that would transform idea into printed communications. The original Microsoft word contained a dictating machine and a manually operated S electric typewriter. The term word processor was taken to mean a semi automated typewriters with some form of electronic editing and correction ability (Gordon, 2010). Most of the persons working in the United States as secretaries utilized the word processing and it had impact on their careers. By this time, the word processing replaced the traditional secretary and emphasized more on the administrative roles of the businesses and industry. The invention of the word processor occurred in two phases. There was first the standard operating system control program that vastly brought increased standardization in the 1970s. The format for all the files and memory had similar structure across all the machines of that class. To change the type meant stopping the printer and a manual change of printing element (Castro, 2003). Th e additional memory made bi-directional printing possible hence eliminated delay caused by the return of print head to the left of the margin possible at the start of every program. The second phase was the introduction of the Microsoft disk operating system to replace the control program Microsoft (Word processor is a facility that records keystrokes from the keyboard and prints the same onto a paper in a separate operation system. It is used in the production of any sort of printable material (Ward, 2005). The word processor encompasses a stand-alone machine that combined the keyboard text-entry and printing function with a dedicated processor for the editing of texts. The features and the designs varied between the manufacturers but new features added advanced the technology. The word processor for several years featured a monochrome display and the ability to save documents on diskettes or otherwise. The later models had innovations like grammar checking, formatting options, and the dot matrix printing. This Microsoft word is the most widely used processing software with over one billion users across the globe. Other commonly used word processing applications are the word perfect that dominated in the years of the mid 1980s and early 1990s, the Microsoft MS-DOS, and the open source application. The current word processor is very power and consists of images, graphics, and the text latter handled with typesetting capability (CP/M computers). The IBM for its microcomputers first chose this system though it

Personal Liberties Essay Example | Topics and Well Written Essays - 750 words

Personal Liberties - Essay Example Between January 2013 and December 2013, a total of 92.3 billion pounds of food were wasted in the United States. It is due to the capitalistic system in which all aspects of lifestyle and society require access to currency in order to procure products and services. Without this access, an individual will be homeless, have nothing to eat, and generally be at risk of death without adequate access to important health-sustaining resources. Businesses in the capitalistic system consider all of their assets to be associated with a pricing structure and government provides regulatory and legislative support for this system which continues to contribute to higher starvation rates across the country. To simply enter a grocery outlet, fill a shopping cart, and subsequently push it out the door without providing payment is considered a criminal act in the capitalistic system. This thereby prevents people in American society without access to high volumes of currency from having any quality life style as they have become, essentially, slaves to a system that favors the value of money over human life. I am supportive of a socialist system, one where resources are more fairly distributed to all members of society and where class divisions are broken down to provide equity in resource allocation. Even the ideological Communist system has merits in its doctrines as this type of system desires to completely abolish all forms of currency and return society back to a barter and trade type of system to ensure equity.

Wilson and Lenin Essay Example | Topics and Well Written Essays - 250 words

Wilson and Lenin - Essay Example After the world war, the world saw two great leaders trying to develop international peace. Wilson and Lenin however were very different in their ideologies. As opposed to Wilson who advocated disarmament in his fourteen points, Lenin did not believe â€Å"Disarmament’ could help in avoiding wars; he considered it as a means of evading reality (Lenin). Lenin proposed that the way to achieve world peace was through a global revolution and interference in the workings of the capitalistic states which would not only put an end to their governments but also their societies and this could not be achieved if the disarmament policy is followed (Mayer). He believed that if a revolution does not prevent a war, the proletariats should use the defeat of their own governments to create revolutionary reforms. Lenin believed only in the existence of a proletariat armed force and not the bourgeois army. Hence the most prominent difference between Wilson and Lenin was one of reform against r evolution. Lenin wanted to bring about reforms through revolution while Wilson wanted a ‘revolution’ through reforms (Schild).

The Art of Photography Essay Example | Topics and Well Written Essays - 1750 words

The Art of Photography - Essay Example One of best-known portraits in the Western world is Leonardo da Vinci's painting titled Mona Lisa, which is a painting of an unidentified woman. Some of the earliest portraits of people who were not kings or emperors, are the funeral portraits that survived in the dry climate of Egypt's Fayum district. These are the only paintings of the Roman period that have survived, aside from frescos. An often neglected form of art in photography is that of portrait photography. A portrait is the basic rendering of someone's likeness. A good portrait photographer not only wants to capture the true likeness, but also the personality of the individual. The photographer needs to be proficient not only in the workings and setting of the camera, but also needs to understand form and lighting. Great lighting and positioning can make someone appear at their best form if used correctly. Lighting and camera placement can also aid in correcting defects such as shortening a nose, making someone appear slimmer, etc. In this form of art, portrait photography takes on many roles, and can help create various moods that the individual is seeking (Clarke 12). Portrait photography is a popular commercial industry a... Studios sprang up in cities around the world, some cranking out more than 500 plates a day. The style of these early works reflected the technical challenges associated with 30-second exposure times and the painterly aesthetic of the time. Subjects were generally seated against plain backgrounds and lit with the soft light of an overhead window and whatever else could be reflected with mirrors (Freeman 32-33). Change in photography - the optimist would call it progress - has a number of drivers. Changes in technology, changes in the marketplace and the need for a creative individual to do new things are among the more important. Of course these interact strongly, particularly in the case of the last two, as even the most creative among us need to eat. So when we consider how photographic portraiture has developed through any period of time, one vital consideration is the changes in the various market sectors that use it. Of course some market areas are conservative by nature, perhaps most strongly the bread and butter studio portrait for the general public. Even within this constrained genre there have of course been photographers whose work stands out, many who remain unsung, others who by accident of fortune achieve fame, even if posthumously - such as the great body of portraits by Michael Disfarmer - perhaps one day the subject for another feature. Arguably the greatest area of development in portrait photography from the 30's to the 50's was the illustrated magazine, for which many of the finest portrait photographers work. A good example is Bill Brandt, who produced striking photographs of literary, musical and artistic figures in the late 40s and early 50s. Few of

Wilson and Lenin Essay Example | Topics and Well Written Essays - 250 words

Wilson and Lenin - Essay Example After the world war, the world saw two great leaders trying to develop international peace. Wilson and Lenin however were very different in their ideologies. As opposed to Wilson who advocated disarmament in his fourteen points, Lenin did not believe â€Å"Disarmament’ could help in avoiding wars; he considered it as a means of evading reality (Lenin). Lenin proposed that the way to achieve world peace was through a global revolution and interference in the workings of the capitalistic states which would not only put an end to their governments but also their societies and this could not be achieved if the disarmament policy is followed (Mayer). He believed that if a revolution does not prevent a war, the proletariats should use the defeat of their own governments to create revolutionary reforms. Lenin believed only in the existence of a proletariat armed force and not the bourgeois army. Hence the most prominent difference between Wilson and Lenin was one of reform against r evolution. Lenin wanted to bring about reforms through revolution while Wilson wanted a ‘revolution’ through reforms (Schild).

Parental spying Essay Example | Topics and Well Written Essays - 750 words

Parental spying - Essay Example And because of the usage of the term â€Å"parental spying†, parental supervision was suddenly perceived as unethical where it may be deemed improper for parents to check on the activities of their children. This is aggravated by the fact that there are quarters in society who argue that children should be left on their own and that their private spaces should be respected without the presence of parents. As a result, children who are recipient of this idea complain that their parents are intruding too much that they no longer have their private space. Parents in turn became oblivious on how to deal with this new idea if it is really unethical to check on their children as what society perceives it to be. Looking at it however under the strict scrutiny and standard of morals (what is right and wrong), parental spying is not in fact unethical and has ethical and philosophical basis that it is carried out in the interest of the greater good and that it does not violate the moral rights of other. Anyone who is well verse on the basis of ethics will agree with the use of these standards in determining that it is indeed ethical to check on one’s children. The ethical and philosophical basis of parental spying can be derived from the philosophy of utilitarian ethics as espoused by the prominent 19th century philosopher John Stuart Mill. The notion of having children closely monitored or spied upon on the basis that it is in the interest of greater good and does not violate the moral rights of others has in fact ethical and philosophical grounds. We can glean on John Stuart Mill’s utilitarian ethics which is the â€Å"creed which accepts the foundation of morals, utility or the greatest happiness principles holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness† (Oregon State University) which in this case the interest of greater good. It may even surprise people that Mill is also an advocate of personal liberty and limited government authority but will readily compromise personal liberty especially of children for the greater good of society. If one asks how parental spying serves the greater good, we can put forth the ideal that raising children to become good and responsible adults is in the interest of the greater good. Children are our future and it is only fitting that we should do everything at our own disposal to guide them so that they will not go astray. If children go astray or did not realize their potential or did not even become better, we can only imagine how our future society would become. If we let them astray and become criminals or despondent, then our society will be reduced to or slide back towards barbarism and crudity in the future. It is therefore in our best interest to prepare our children well for the future and the best way to do that is to exercise parental spying to make sure they are properly guided. Consider the opposite of parental spying which is the absentee parent where the child is left entirely on his or her own. They leave children at their tender age where their faculty to decide what right and wrong to decide for themselves or left them alone. As a result, children go astray because they became vulnerable to undesirable influences at an early age because they cannot discern what is good and bad for them which parents should have done for them. Thus, parental spying

Higher education Essay Example for Free

Higher education Essay Did you know that education in school is really important? Many parents believe that education is important because it leads to a degree which grants you a good job. With an education you can get a steady pay check. With that pay check you will get away to financial independence as an adult. Why is Education So Important? he first thing that strikes me about education is knowledge gain. Education gives us knowledge of the world around us. It develops in us a perspective of looking at life. It helps us build opinions and have points of view on things in life. People debate over the subject of whether education is the only thing that gives knowledge. Some say, education is the process of gaining information about the surrounding world while knowledge is something very different. They are right. But then, information cannot be converted into knowledge without the catalyst called education. Education makes us capable of interpreting things rightly. It is not just about lessons in textbooks. It is about the lessons of life. Did you know that education in school is really important? School and education help people you understand beyond the world around them. Education helps ones immediate family, area, region, country, culture, race, or civilization. These different subjects open up information and knowledge. An important aspect of education is learning how to learn in order differentiate fact from fiction. Education is important because it equips us with all that is needed to make our dreams come true. Education opens doors of brilliant career opportunities. It fetches better prospects in career and growth. Every employer of today requires his prospective employees to be well educated. He requires expertise. So, education becomes an eligibility criterion for employment into any sector of the industry. We are rewarded for exercising the expertise required for the field we venture. We are weighed in the market on the basis of our educational skills and how well we can apply them. Education brings about economic wealth, political stability and social prosperity; all these are hallmarks of a prosperous society. It can therefore be said that education playas an important role if a society is to be successful. Tertiary education is an important aspect in the development of any society that considers or aspires to be modern. It is by far the best investment that a nation or an individual can make in its youth or oneself respectively. Educated people are in a better position to contribute to the development of their country; these educated individuals get employment opportunities that give them satisfaction and also earn some form of respect among their work mates. It also plays an important role in the integration of a society in that by interacting with people from various areas, it will raise different issues that people in rural areas are facing thereby promoting knowledge and understanding of these areas Life is nothing without education? Life without education is like living in the streets. Without education youll become lost. You will not have a guaranteed future. You will no go home ridding your favorite car to your Own home. By learning your basic alphabets youll work your way through to have a professional career. Therefore with out Education to school you will not learn at all. Life is never without education. In societies without formal schools, parents pass skills on to children. Education starts before you ever go to school and goes on after you finish school. That said, formal education is a great way to ensure that every child knows what is most necessary to live in a particular society. Without education you will be an illiterate person your children in the future will come up to you and you’re not going to know how to answer them with a right answer. Education will help build your own perspective. Schools are the place you school of started how to pronounce and count. Importance of education is needed in order to succeed in today’s world. In order to receive education you must go through some process. Your first process is to graduate from high school with your diploma. The next step is to attend college to obtain a degree in a trade that you would like to pursue. Without education you wouldn’t get good pay or promotion that you deserve. However, some people feel that they can get by in life without education, sadly that is not true. If you would like at the graphic at the bottom you will see that the higher the education you have the more money you can make. Education is important to have in today’s society. Importance of education able you to have a good job security and knowledge of your field supporting the hard work a person put into there education. Overall, school is the basic start that will drive you to your future. With knowledge youll get the sense of pride that you know must of the things. Education will help brighten your children’s future. 66% of the US population has a high school diploma or high. You should be amongst these people.

Ilm Al-raml In Islamic And Arabic Culture

Ilm Al-raml In Islamic And Arabic Culture Distant as it may seem, synergizing mathematics with divination systems and religious practices that transcend the realm of rational thought is an almost impossible endeavor. To get a clear understanding of into the nature of amtehatmical knowelegdew Nonetheless, a careful and detailed examination of some Historical Background Ilm Al-raml constitutes an omnipresent divination system in the Arabic and Islamic culture. The literature attributes the Arabic term Ilm Al-raml or ilm Al -khutut to Geomancy. Historically, Geomancy constituted a family of divination systems, including such famous members as Ifa, Fa, Sixteen Cowries (Nigeria and West Africa in general), Sikidy (Madagascar and Comoro Island), Ramalasastra (India), I Ching ( China), Hakata (Southern Africa), ilm al-raml or khutut al-raml (North Africa). According to the most recent historical re-enactments, the Hellenic, Jewish, Persian, African, Indian and Chinese borrowings into the Arabic body of geomancy point to a drafting of the classic, strongly astrological geomantic system in Southern Mesopotamia in an Ismaili context in the tenth century CE. Subsequently, the systems rapid and successful spread over the Islamic and Jewish intellectual world, and hence into Europe, Africa and the Indian Ocean region, was largely due to its being preserved in widely circulated treatises. Of these, perhaps the most famous and successful has been the Kitab al-fasl fi usul ilm al-raml) by the Berber sheikh Muhammad al-Zanati (c. 1200 CE) (Van Binsberg , 1996). A careful examination of the binary mathematical structure of both the Southern African four-tablet divination system, and the more directly Arabian-derived forms of geomancy found in the Indian Ocean region led many historians and researchers to hypothesize a series of historical connections. In Arabic Islamic culture, ilm al-raml or sand-science goes back to IdrÄ «s, the Egyptian third Islamic prophet of Allah who came between the prophets Adam and Noah and resided in Egypt during which he undertaken the mission to show people how to write, to sew, to build cities and to use the Science of the Sand(Al-Tokhi,1991). The narrative tells that Idriss was taught this science by an angel sent by Allah and he taught it to his people who were practicing astrology (Tanjjim). Description and interpretations According to the principles of Idrisian facts, all living creatures are made up of four elements: fire, air, water, earth and four results heat, cold, moist, dry, and four directions east, west, south, and north. Also, looking at peoples activities they found that they basically used four major practices: weighing, counting, planting, and farming (Van Binsberg, 1996). Then everything balances on four corners, four figures, four extremities (e.g. the human body), and four elements on which they have built unlimited configurations. Partly rooted in simple chance procedures and random processes (like hitting the earth, throwing tablets, beans, shells etc.), ilm al-raml is a binary system of 16 figures. Each figure is 4 rows high and each row consists of either one dot or two dots. The figures are determined through various methods both ancient and modern. The procedure is called darb al-raml or the forceful hitting of the sand with a stick, in order to produce a random number of dot tra ces or marks which can then be scored as either odd or even. Four figures are created, and a chart is depicted using simple binary multiplication, and is interpreted based on the meanings of each figure. The 4_(number)four binary elements of each figure allow for 24 or 16 different combinations. As there are 4 root figures in each chart, the total number of possible charts equals 16ÃÆ'-16ÃÆ'-16ÃÆ'-16 or 65536. The charts are also interpreted differently. Depending on the nature of the question, ilm al-raml can be considered as one of the most thorough kinds of divination based on only 16 figures which are extremely simple yet with deep connotations. The marks on the ground are interpreted through a process of transformation and elimination, from one horizontal line, with one or two dots (one for odd, two for even), to a four-line symbol, of which there are sixteen 24 configurations (Van Binsberg , 1996, p.5) : With two dots making a line, the above configurations can be written as: More complex procedures may raise this number to any higher power of 2. A written or memorized key (the catalogue) provides the interpretation of each generated symbol and of their combinations. (Van Binsberg , 1996) The origin of this science is the dot and its secret is the odd number. Each of the four basic elements has a dot representation. Knowing that the element fire is lighter than the element air and that air is lighter than water and the water lighter than sand and knowing that the heavy element carries the lighter and not vice versa, so the elements in ilm al-raml follow this order: fire then air then water then sand (Al-Tokhi, 1991). Moreover, they assigned 4 letters from the alphabets to designate each one of the 4 elements. Fire( naar) Air (hawa) Water (maa) Sand (torab) Ù†  (noun) Ù†¡Ãƒâ„¢Ã¢â€š ¬ (haa) Ù†¦ (meem) Ø ª (taa) Originally, the patterns were created when the munajjim or the geomancer traced dots with a stylus across a board of sand or dust. The geomancer then examines and construes the dots, deriving further patterns, and eventually gives an answer or forecast for his client. Ascribed to this pattern of dots are different meanings and interpretations, related to the colors, months, planets, the four elements, the signs of the zodiac and parts of the body. Conditions when using Ilm al-raml To hit the sand, the hitter or geomancer or Al-Darib should be facing AL Qubla (a place in Mecca where the Muslims do pilgrimage) and should be clean and wearing clean clothes. He should pray, read certain verses from the Quran and place an intention to hit the sand seeking an answer to a question in mind. In the Islamic culture, hitting the sand is not supposed to be done in the following times: during storms or rain, at sunset or sunrise. However, it is preferable to be done after sunset until dawn, the best time is during the night. Also, the hitter shouldnt speak to others while performing the act. He should be joyful and content and should start with hitting the sand from left to right saying these words: Tash 4 torbash 4 shaqoor 4 tazan 4. (Al-Tokhi, 1992). Procedure: How it is done The procedure is administered inductively through a set of pre-determined and systematic series of steps that are embellished by the diviners skill to intensify and epitomize the importance of the act. The series of steps constitutes a decision making algorithm that, upon execution, results in an outcome which is interpreted by the diviner as either good or bad. The steps are illustrated in the following example: Step 1: A customer comes to Al-Darib (the diviner or the person hitting the sand), seeking answers or advice on certain questions. The questions can be related to any type of day-to-day affairs such as marriage/divorce; life/death; finding a thief; pregnancy; happiness; profit/loss, etc.. Step 2: To find the answer, Al-Darib, after fulfilling the above mentioned conditions, makes 4 horizontal lines and on each line he designates 4 rows of random number of dots in such a way that each row has less number of dots than its precedent. Below is a demonstration: Then Al-Darib eliminates the dots two by two, if the remaining is a single dot he puts a dot otherwise he puts a dash sign. This concept is what is known in arithmetic as counting modulo 2. (Ascher, 2002) The above figure is called Al-takht (the board in Arabic) and the resulting 4 shapes or configurations are called the mothers from which the other twelve shapes (4 daughters; 4 granddaughters; 2 off springs; 1 arbitrator; 1 judge) are generated (Al-Tokhi, 1992). Each of the sixteen possible configurations is identified by a name, and for each a number of standard interpretations are given in a catalogue or some type of a written manual. These configurations are derived by a special form of juxtaposition, based on the following computational rules: even x odd = odd, i.e. x = ; odd x even = odd, i.e. x = even x even = even, i.e. x = ; odd x odd = even, i.e. x = In any given shape, the four parts designate from top to bottom: Head; chest; waist; legs. The above takhit produced the following four mothers configurations: Step 3: From the four shapes that constitute the mothers' configuration, four other shapes are generated by taking one shape from the mothers heads, another from their chests, a third from their waists and a fourth from their legs. These four configurations constitute the daughters. Juxtaposing the first two mothers then the second two mothers and the first two daughters and the second two daughters will generate the four granddaughters. The same procedure is repeated with every two granddaughters to get the 2 configurations which are called off springs. Juxtaposing the two off springs together will give one configuration and is called arbitrator. To generate the sixteenth configuration, Al-Darib multiplies the last shape with the first mother shape to get the judge. The sixteen configurations generated are shown below: x x x x Interpretation: Each of the sixteen configurations designates a house which holds the meanings on which interpretations are made. The houses are different from the configurations itself. While the configuration or shape is the piling up of 4 layers of dots and dashes, the houses are the locations in which these configurations fall (Al-Tokhi, 1992). The first house represents the life of the client, the second house is the house of capital, the third for the brothers, the fourth for the parents, the fifth for the children, the sixth for disease, the seventh for marriage, the eighth for death, the ninth for travel, the tenth for luxury and fame, the eleventh for hope, the twelfth for enemies, the thirteenth for the asker, the fourteenth for the sponsors, the fifteenth for balance and equilibrium and the last shape is for judgment . The shapes in the sand speak to Al_Darib: When he sees distressful or tragic configurations he pronounces bad news irrespective what the object of consultation is. When he sees a mixed configuration he pronounces middle results. When he sees happy configurations he pronounces good news and success. Kinship relations: A number of researches indicate that the mothers here do not primary stand for a kinship reference, but for fundamental cosmological entities such as planets or elements, However, in hitting the sand, the client has to give the name of his mother and not the father. (Al-Tokhi, 1991). This in turn makes the descent series mothers/ daughters/ off springs distinctly matrilateral. (Van Binsberg , 1996) Calendar: The sixteen shapes or configurations are divided among the days, weeks, months, and years. For the days of the week, the shapes are distributed as follows: Sunday Thurs. night Friday Tues. night Wed Sat. night Wed Fri. night Sat. Wed. night Thurs.Mon. night Tues. Sat. night Sat. rest of days Adopted from Al-Tokhi (1992). Al-usul wa al-wosoul fi ilm al-raml.(Translated from Arabic) Also, the first twelve of these sixteen configurations are identified with the twelve astrological houses and are interpreted accordingly, taking into account the usual correspondences and conventional meanings of the twelve houses, the planets and the zodiacal signs. The planetary and zodiacal associations of each of the sixteen names are listed in the following table: Adopted from Van Binsberg, The Astrological Origin of Geomancy, 1996, p.43. Closure Ilm al-raml in Islamic, Arabic culture is a complex cosmological tradition that is still practiced and is highly popular in most Arab countries today. Although it is highly contextual and mostly spread out among the more underprivileged, poverty stricken people, it is nonetheless highly sophisticated with a systematic set of procedures that underlies its implementation and interpretation. As a divination practice, Ilm al-raml encompasses a range of mathematical ideas that are embedded in the daily life of indigenous people and play an unprecedented role in impacting the decisions they undertake in their everyday encounters. Concomitantly, such an inductive, semiotic system is based on mathematical and probabilistic principles that are constantly proposed as vital in the mathematics school curricula. Introducing students to such cultural practices can help embed mathematics in meaningful and novel contexts and consequently build a more positive attitude toward mathematics.

Avatar Essay -- Film Review

Myths are supernatural or religious tales with cultural and historical backgrounds, often containing moral lessons that are valued by the culture they originated from. The movie Avatar is a modern myth, its popularity stemming from the inspiration it draws from familiar and widespread themes found in classical myths. Avatar reuses and refreshes these themes for current audiences. Ancient stories such as those of Icarus, Prometheus, Gilgamesh, and Hercules, as well as contemporary issues, represent many of the same themes that are revealed in Avatar. Avatar is the story of Jake Sully, a paraplegic marine that is sent to the world Pandora to take the place of his dead-brother's job as a Na’vi avatar pilot. The humans on Pandora use these avatars to communicate with the Na’vi and try to convince them to leave the Hometree, which is the pillar of life for the Na’vi; the humans want this so they can mine the element â€Å"unobtanium† the majority of which is located under Hometree. Jake initially pilots the avatar to achieve the military objectives that he is given, but over the course of the movie becomes initiated into the Na’vi culture through Neytiri and begins to disregard his orders. When the military commander finds out of Jake’s treason he gives the order to destroy Hometree and Jake is forced to reveal to the Na'vi his true intentions for piloting the avatar. This results in Jake being cast out of both the Na’vi and human societies. The humans then destroy the Hometree and man y of the Na’vi, Jake realizes that it is up to him to save the rest of the Na’vi and leads the resistance. To regain the trust of the Na’vi, Jake tames a Toruk, the most feared predator on Pandora. Through Jake’s leadership the Na’vi push back the humans and... ...is often seen as an invasion since many cities and innocent lives have been destroyed through this process. The outcome of this war is still being determined but based on the patterns of politics portrayed classical myths and Avatar it is clear that both sides will be greatly affected by the conflict. Avatar has been mocked as being highly derivative of other films and stories, but that merely shows how deep these same themes run in human psyche. Even in ancient times, the legends and tales contained similar issues and their heroes went through similar trials, showing just how important these things are to us as a race. The anxiety of doing too much and becoming too powerful is as widespread today as it was thousands of years ago. No matter the consequences we may face, humans will always try to reach just a little higher, and try to gain just a little more power.

Corporate Strategy and Policy

1. Statement of Purpose: Corporate Strategy & Policy Any meaningful organization has certain mission, objective(s) and goal(s) and a strategy to achieve them. Business environment consists of all those factors that have a bearing on the business, such as the strengths, weaknesses, internal power relationships and orientations of the organization, government policies and regulations, nature of economy and economic conditions, socio-cultural factors, demographic trends, natural factors, global needs and cross-border developments. Business is an integral part of the social system. Social system influences business, which in turn is affected by the business. Corporate governance is concerned with holding the balance between economic and social goals and between individual and commercial goals. The governance framework (that creates policies) is there to encourage the efficient use of resources and equally to require accountability for the stewardship of those resources. The aim is to align as nearly as possible the interests of individuals, corporations and society. The incentive to corporations and to those who own and manage them to adopt internationally accepted governance standards is that these standards will help them to achieve their corporate aims and to attract investment. The initiative for this adoption by states is that these standards will strengthen the economy and discourage fraud and mismanagement. The foundation of any structure of corporate governance is disclosure. Openness is the basis of public confidence in the corporate system, and funds will flow to the centers of economic activity that inspires trust. My exposure to two corporate cultures, seven years with Andhra Steel Corporation Limited, a public limited company and 20 years with Manipal Hospital, corporate hospital managed by Manipal Health Enterprise Private Limited, had given me glimpse in corporations functioning. For five years I worked as officer taking care of secretarial functions, in Andhra Steel Corporation Limited. Jobs involved share transfers, Fixed Deposit settlements, arranging shareholders’ meetings, AGMs, Board of Directors Meeting, maintaining minutes of the meeting, Interacting with internal and external auditors, printing and presentation of financial statements, safe holding of 20000 files of Calcutta Registered office as per ruling of Honorable Calcutta High Court in response to a winding up petition. Mittal group controlled India’s largest mini steel industry, I had interacted with many private limited companies of the group, and strategies developed were applied across: one unit procured raw material, another made semi finished (billets) and another produced finished product (Tor Steel). I worked for 8 years as executive at Manipal Hospital, implementing the corporate policies, the vision and mission of the Group. I had implemented corporate social responsibility for 5 years by operating social work department. All through I had witnessed a transformation of Medical Relief Society of South Canara into a private limited company, Manipal Health Systems Pvt. Ltd. Now poised with foreign operations, the group now strategically runs Manipal Health Enterprises Private Limited along with Manipal University. 20 hospitals of national/international status, including well known Kasturba Medical College & Hospital at Manipal, and 10 educational institutions under Manipal University are part of this group. This transition had given me an opportunity to study the new perspectives – how the trust’s social responsibility later became CSR. The company strategically acquired, merged and made alliances with other companies and effectively dealt staff migration and retrenchment with HRM strategies. My studies on Human Rights Law and management gave me a theoretical perspective on corporate governance in Globalization. Knowledge is an ocean. This realization has given me the courage to apply for fellowship program in IIM-B. My Primary interest is on Corporate Social Responsibility strategies and policies. My ultimate aim is to found a Management Journal of international repute that would publish research findings in Management and Healthcare that can strategically facilitate affordable healthcare to the community. Let our strategies and policies protect all of us.

Vespucci View on Native Americans

The impression that I got from people accounted to Vespucci is that Native Indians are barbarians with no shame. Vespucci gives the impression by showing that they are cannibals (Vespucci 18). For example, they will eat human flesh from their enemies. They have no leader and no rules are set. Basically, I picture humans running around like wild animals without shame. In addition, the men are lustful without shame, taking as much women as they can. Even the women are crazy; they would cause abortion if their husband anger them (Vespucci 18). I get the impression that they have no remorse and that they are evil. The only positive thing that I feel is that they are creative, when it comes to music and that food is plentiful. For example, the Indians play various instruments such as horns and bells (Vespucci 18). Overall, I feel that these Indians are too psychotic and that they need to reform their ways immediately. The document shows that the author is pretty honest, but cocky. He would offer friendship first, but if the Indians do not accept, they would be subjected to slavery (Vespucci 18). This shows me that he’s at least fair when making deals. I feel that he’s fascinated by the way the Indians live, but not in a good way. His tone is arrogant, because his people see Indians as a pathetic civilization. The author shows that he did not know that such people existed, until he discovered them. He contradicts himself though, when he would capture Indians and make them into slaves if they did not accept his friendship. Enslaving people is also immoral and unethical. Vespucci is a bit headstrong when judging others, when he too is judged by others.

Cultural Research Interview

This study seeks to explore the culture of Luo community in Kenya. It is not easy to study Kenya as a culture on its own due to its multi-cultural dimension. Therefore, one can only study it from the many cultures there are. It will explore Luo culture in various domains. The study will provide concrete examples to support the findings in each domain. It will also carry out a one-on-one interview with a Kenyan citizen and especially from Luo culture. The findings in the literature review will be compared with the data collected from the interview.This study also seeks to propose few recommendations and suggestions on applications to practice. Luo Culture in Kenya Kenyan as a multi-cultural nation has got forty two tribes with different cultures. Therefore, one can only explore certain aspects of Kenyan culture. This study narrows its scope to Luo Culture, whose community takes about 25% of the Kenyan Population hence being the third largest ethnic group (Ochieng, 2007). It is believe d that this community originated from the Southern part of Sudan, getting into Kenya through Northern Uganda and settled in Nyanza Province (Ochieng, 2007).It is also believed that their migration was in search of higher and cooler regions with adequate rainfalls (Isak, 1972). Today, they are popularly referred to as River-Lake Nilotes (Ochieng, 2007). This study chooses to explore on Luo culture due to its peculiar elements. In fact, it is considered to be one of those complicated cultures in Kenya especially on the issue of â€Å"wife inheritance† (Gay, 1981). When Kenya was still under British colonialism, the Luo people managed to defend their land; more so, they played a fundamental role in fighting for Kenya’s independence.It is also worth noting that this tribe produced and continues to produce a number of scholars and other educated men and women who have attained high levels of education from prominent universities all over the world (Liyong, 1972). Luo profes sionals are present in most parts of Kenyan economy; for instance, they serve in business and government ministries, educational institutions as professors, doctors, engineers and lawyers. Literature Review Communication The Luo community has got three languages.Two of the languages are widely used by all other Kenyan tribes, for instance, English and Kiswahili. English originated from the British colonial era and was declared by Kenyan government as the official language while Kiswahili is the national language (Sinaiko, 1995). The indigenous language of Luo community is referred to as â€Å"Dholuo† which is commonly used at home and in their everyday conversation (Sinaiko, 1995). In their culture, naming of children relate to where they were born, the exact time of day or the day of the week. This also includes the kind of weather at that time (Ocholla, 1980).For instance, the name Akoth (female) or Okoth (male) is given when one is born during a rainy season. In general, t he Luo culture names children on three formats, for instance, a Christian name like Peter or James then a second name like â€Å"Okoth† then a sir name like â€Å"Omondi† (Ocholla, 1980). Nutrition Luo community grows maize (corn), millet and sorghum. It also grows cash crops, for instance, tobacco, coffee, sugarcane and cotton. They also keep animals such as goats, sheep, poultry and cattle, which are later used to settle dowry prizes.Most importantly, fish in Luo culture means a lot; in fact, fishing is a major economic activity in Luo community (Parker, 1989). It is also worth noting that this community’s staple food consists of ugali (kuon) and fish. Ugali is prepared from maize meal mixed with boiled water until it becomes a thick porridge where fish becomes its preferred accompaniment. Additionally, the ugali food can be accompanied by green vegetables, meat or stew. Maize is a common food all over Kenya and most families grow it and sell it for a better i ncome (Parker, 1989).Luo culture abhors foods like rice and mixture of boiled maize and beans (Mboya, 1986). But sometimes, this mixture of boiled maize and beans which they refer to as (nyoyo) is typically consumed when the community members return from a hard day of work in the fields. The nyoyo can also be eaten with tea, porridge or stir fried vegetables (Mboya, 1986). This community likes traditional beer known as busaa which is prepared during special occasions or celebrations. Normally, they mix flour and water and leave it for sometime until it turns sour after which they heat it in a big pot.Men drink from the pot using long pipes while seated and women can join them or have their share on big mugs. They also feed on a mixture of milk and blood from slaughtered animals like cows or sheep. Family Roles and Organizations The Luo culture values family life and especially the gift of children. This culture believes that children belong to the father even in cases where both par ents separate (Mboya, 1986). In most cases, the father is left to take care of the children. The culture also expects men of great wealth to settle for many wives as a sign of social responsibility (Liyong, 1972).This notion is what has led to the issue of wife inheritance which is going to be explored later in this study. Once women get married they live in their husbands’ homesteads. Thereafter, married women are expected to build strong relationships between their family members and those of her husband. It is the women’s responsibility to nurture a warm and mutual relationship among all the in-laws. It is expected that married women will bear children for their husbands’ lineage (Southall, 1952). The more the wife bears more children the more she enhances her influence in the lineage of her husband.These children later take care of their interests. As indicated earlier, men pay the bridal dowry which allows women to maintain ties with their loved ones throug hout their lives (Southall, 1952). Polygamy is also acceptable in the Luo culture so long as traditional practices and regulations are adhered to, for instance, a special recognition of the first wife (Mboya, 1986). Normally, the husband has to separate the wives where the first wife’s house and granary are constructed behind the homestead opposite the main gate (Mboya, 1986).The rest of the wives’ houses and granaries are positioned to the right and left sides from the first wives’ premises and in the order of their marriage (Mboya, 1986). The same case applies to the sons who are given homes adjacent to the main entrance of the compound and in the order of their birth (Southall, 1952). The husband builds himself a house at the center of the compound (Southall, 1952). Luo culture believes that once the dowry has been paid in full and that the spouses have born children, divorce can no longer take place. Even if the two separate they are still considered to be m arried.In case the wife does not bear children, the husband can divorce her or replace her with another wife. The wife receives the blame in cases of infertility. Young girls are expected to help their mothers and their mothers’ co-wives in tilling the land owned by their fathers, brothers and paternal uncles (Ocholla, 1980). It does not matter whether the girl gets to school and attains good education she still has to help in tilling the land. On the other hand, boys and youthful men spend more time with livestock and engage in lots of social labor (Ocholla, 1980). Biocultural EcologyLuo community, just like many other communities in Kenya, consists of black people with strong physical structure. Malaria is considered to be a major killer in Luo culture. Moreover, kwashiorkor which derives from lack of enough proteins in the body, affects most children (Themes in Kenyan History, 1990). Most families do not afford to prepare a balanced diet neither do they have knowledge abou t nutrition and health standards (Themes in Kenyan History, 1990). In villages, preventive medicine is preferred and in fact most communities in the rural settings have clinics with medical workers.The medical workers try the best they can to help the communities maintain good sanitation, nutrition, prenatal care including other practices that can help reduce the risk of diseases (Themes in Kenyan History, 1990). Luo culture faces great challenges from HIV/Aids pandemic which has left many children orphans. Relatives to bereaved children adopt them with the hope that the enormity of HIV crisis will come to an end (IPAR, 2004)). It is however believed that the rate of HIV infection is very high in Luo Culture.Moreover, it suffers from food shortages and records the highest rates of infant mortality in Kenya (IPAR, 2004). It does not have good facilities for clean water supply a situation that has led many residents succumb to water-borne diseases, for instance, typhoid fever, amoebic dysentery and common dysentery including diarrhea (IPAR, 2004). Most girls suffer from teenage pregnancies and sexually transmitted diseases (IPAR, 2004). High-Risk Behaviors As indicated earlier, Luo culture faces great challenges from HIV infections. This has been attributed to irresponsible sexual behavior among the youths.As such, Luo culture does not value male circumcision instead they remove their young men six front teeth both from the upper jaw and the lower jaw. Unfortunately, this right of passage does not meet dental health standards since it is done manually and in a very rough way (Stein, 1985). Wife inheritance is another strange cultural practice whereby a widow is remarried by the deceased’s brother who must meet all her marital requirements, for instance, conjugal rights. According to Luo culture, adolescent period should prepare a girl for marriage and family life.In the traditional settings, girls obtain tattoos on their backs and having their ears pierce d as well. The unfortunate thing is that the materials used to carry out these practices are never sterilized (Stein, 1985). Girls come together among peer groups where they get to share their sexuality, for instance, discussing boys and their personal attributes. On the same note, older women provide sex education to the teenage girls. Lovers secretly meet near these huts although pregnancy outside marriage is strictly prohibited (Southall, 1952). Fertility and Childbearing PracticesLuo culture discourages people from noting when a woman is pregnant for they believe that it would bring problems and troubles from jealous ancestors (Mboya, 1986). Older women and wives accompany expectant mothers throughout their pregnancy and during nativity. In this community, twins are not received very well. They believe that twins originate from the evil spirits and so they treat such cases with special attention. The twins’ parents are required to assume certain taboos. In order to preven t the calamity that may befall the twins’ parents, the community members engage in obscene dancing as well as using foul language.Only in this way can the burden of giving birth to twins be lifted (Gay, 1981). As mentioned earlier, women receive much of the blame in case of infertility in marriage. This culture believes that infertility is as a result of blasphemy in the ancestral lineage of the woman. They believe that unless the spirits and ancestors intervene, the woman will never give birth (Gay, 1981). As can be seen, it can be argued and justifiably so that control of fertility is attributed to the mercy of the ancestors. In other words, Luo culture believes that fertility is given by the ancestors to the favored ones.In a more traditional setting, incest has been associated with most pregnancy complications. However, the husband including other relatives should make sure that after the woman gives birth they slaughter a goat or sheep for her where she gets to eat it at intervals. This ritual is compulsory and if one fails to honor it either the mother or the child can experience more complications even to the point of dying (Mboya, 1986). Men shouldn’t watch women giving birth unless on serious conditions. They are supposed to be far away from the scene.If a woman gives birth traditionally, she has to sit on a stone with her legs apart where other women support her to give birth. Immediately she gives birth the child is rushed in the hut for other rituals which involve cleaning the umbilical cord and cutting part of it to be buried. This is believed to be a sign of appreciation to the ancestors (Liyong, 1972). Death Rituals It is worth noting that Luo culture performs about fourteen rituals for the dead (Wakana, 1997). Table 1 in appendix A summarizes the rituals from the first step to the last.Whenever a person dies women come out with long, quivering wail which is seconded by sound of drums. Strictly, the death announcement has to take p lace either in the morning or in the evening. Luo culture prohibits death announcement during the day although this varies across persons, age, sex and occupation (Wakana, 1997). If, for instance, a child dies in the morning the announcement follows immediately but in the case of elderly men, women have to wait until sunset to start wailing (Pritchard, 1965). The bereaved family stays throughout in the compound of the deceased until the burial day.Other members of the community gather to console the family (Wakana, 1997). Digging of the grave takes place at round 9 p. m. and goes until 3 to 4 a. m. of the burial day (Millikin, 1906). One or two weeks after the burial cholla begins where several relatives to the deceased take their cattle to his compound at around seven o’clock in the morning. It is however important to note that this ritual is only performed for dead men. The men gather there, kill a cock without using a knife and share its pieces of meat.They then blow horns of buffaloes and rhinoceroses (oporro) and play drums (bul) as well. These men later attract a long procession composed of more men, women and children; it becomes longer and noisier as communities sing and play the instruments even louder (Milikin, 1906). Spirituality It is believed that Christianity has penetrated the lives of Luo community hence changing some of their traditional religious beliefs. However, a greater part of Luo culture still engages in traditional rituals (Ocholla, 1980). The new Christian movements in this community are Catholicism and Protestantism.Despite their Christian beliefs, they still belief in the intercession of their ancestors in their lives (Ocholla, 1980). Traditionally, it is believed that the ancestors reside in the sky or underground and their souls undergo transmigration either through animals or new born babies (Themes in History, 1990). In actual fact, they carry out ceremonies whenever naming of a child takes place to determine if a particu lar spirit has been reincarnated (Themes in History, 1990). Additionally, it is believed that the ancestral spirits communicate with the living in their dreams (Ocholla, 1980).Luo Culture believes that failure to remember or respect the spirits may have adverse effects in their community (Sinaiko, 1995). It is worth noting that they refer to spirits as jouk which means â€Å"shadow† and they refer to God as Nyasaye which translates as â€Å"he who is begged† and also Were which translates as â€Å"certain to grant requests† (Sinaiko, 1995). Ancestral worship plays a predominant role in their traditional religion. Ancestral spirits are believed to be actively involved in the world. This strong belief is very evident in the belief system of many Luos (Sinaiko, 1995).Health Care Practices It is unfortunate to remark that Luo culture does not have elements that can promote community health. In other words, it is not a culture that motivates the Luo people to maintai n healthy standards. Most of the beliefs and practices are geared towards appeasing the ancestors and thus forget the well being of the entire community at present. This is why this culture cannot be regarded as a past or present oriented culture because many of its emphases lay on their destiny (Isak, 1972). Even in matters regarding health, they call upon their ancestors to intervene.It is also important to note that they believe that being healthy is a favor from their forefathers and being unhealthy is a curse from the same forefathers. It becomes complicated to guide them through a causal health understanding of their diseases. Inasmuch as healthcare practitioners would want to address the why of their health issues the big challenge would be to convince them out of their traditionally held beliefs. The elders who serve as traditional doctors are revered by this community and they rely on their guidance in curing certain diseases (Southall, 1952).However, with the HIV endemic t hat has swept away many families leaving most children orphans, has led Luo culture to seek other better ways to deal with their health issues. Obviously, given that HIV/Aids has no cure they started realizing that traditional practices cannot address the problem (IPAR, 2004). Although their folklore practices do not directly address health issues, they got some moral stories that can be useful in giving care to the sick. For instance, among the commonly told story is refereed to as â€Å"Opondo’s Children† which talks of a man who gave birth to monitor lizards instead of human babies (Mboya, 1986).With time, the parents decided to throw them away due to their inhuman conditions. One day, they decided to retain one of their babies who at the age of adolescence loved to bathe in the riverside. In the process of swimming the child turned into a fully functioning human being. Passers by noticed and ran back to the village with this news which pleased the community members . The child was accepted in the community and received a lot of love and support. From this story, Luo culture believes that they have a duty towards the sick especially the physically handicapped (Mboya, 1986).Client Interview Data This section discusses some of the findings established during the interview process. The participant is a Kenyan citizen and from a Luo culture. The impressive thing in this study is that much of the ideas established in the literature review were re-affirmed during the entire interview process. However, the interviewee was assertive that Luo culture has changed tremendously and that Luo people are becoming more scientific in their thinking. Communication According to the interviewee, communication in Luo culture just requires respect and clarity.In general, young ones should not scold their parents and the same case applies to husbands in respect to their wives. However, this study leant that Luo culture prohibits pointing another person using an index finger; to them it means fate to the pointed person. He confirmed that Luo culture has become an interactive one where people can share their feelings with one another. It had been mentioned that men could not interact with women or children could not interact with their elders, today things have changed. The format for giving names is still evident where children are given names according to seasons, events or calamities.Nutrition This study learnt that Luo culture will never have other preferred staple foods apart from fish and ugali. The interviewee confirmed that this is not only a matter of culture but it is also because of the meaning of such food to their lives. He believes that Luo has many intelligent people â€Å"genius† because of feeding on fish. Moreover, they are healthy and strong because of combining fish with ugali which is actually a carbohydrate. Family Roles & Organizations The interviewee remarked as follows, â€Å"if there is anything that Luo culture has failed in, it is its perception on family†.This study learnt that modern Luo families want to treat their family matters as personal. In fact, most families have begun migrating to urban places just to experience peace and autonomy. However, the interviewee remarked that most parents still uphold cultural values meant to discipline their children. In other words, most families still hold to those traditional ways of bringing up their children. Husbands still remain the heads of their families and with the duty of educating their children. But all the same, wives are supposed to help financially especially if the spouses are both working. Workforce IssuesThe interviewee remarked that Luo culture has evolved where traditional practices have become a collective responsibility. Today, men and women can go fishing and even engage in its selling. Moreover, all genders have become professionals in different fields. High Risk Behaviours Indeed, the interviewee confirmed that Luo c ulture still engages in high risk behaviors which in the interviewee’s opinion are backward. First he sighted the â€Å"wife inheritance issue†; here he said that most women or men contract HIV Virus due to this practice. He said the following, â€Å"I still do not understand why Luo culture has to push for wife inheritance.Somebody dies of HIV/aids and the community very well knows about it, but the brother to the deceased goes ahead to have intercourse with the woman. † He also said, â€Å"This does not apply only to HIV/Aids only but it also extends to other diseases like diabetes, asthma, epilepsy, and meningitis†. This study learnt that there are women who get re-married to their in-laws who have terminal illness hence affecting their health both physically and psychologically. This study also learns that Luo culture still faces serious problems with HIV/Aids due to unsafe sex among the youths and commercial sex workers where most of them are young g irls.The interviewee had this to say, â€Å"Sex is deeply entrenched in the Luo culture such that it cannot be comprehended in isolation†; he also said â€Å"females who are poor resort to sexually irresponsible behavior just to get money which is not even more than five dollars. † The interviewee also mentioned the issue of polygamous marriages where men engage sexually with many women hence contracting serious sexual transmitted diseases. This study also learnt that consumption of illicit brews and drugs and the growing establishments of entertainment houses have left many youths with poor health conditions hence dying at a very young age.As mentioned earlier, female genital mutilation and removal of teeth poses great risks. The interviewee had this to say: â€Å"these practices are very risky since they are carried out under unhygienic conditions and even the equipment used is never sterilized. This is why they keep on contracting germs and HIV virus†. Pregna ncy and Childbearing Practices The interviewee believes that causes of teenage pregnancies are as a result of ignorance on the side of the girls. According to him, most girls do not know how to go about their productive life.But, he was very happy to remark that nowadays women give birth in the hospitals and rarely will women give birth in traditional settings. There are no taboos associated with marriage in the Luo culture today, only that the husband should take very good care of the wife. He also remarked that among the most improved health practices among Luo women is care for the mother before and after birth. Apart from traditional food, anything to do with the medication of the mother and the child is as prescribed by a qualified doctor. Health Care Practices & PractitionersThe interviewee was very optimistic that in few years to come Luo culture will have the best medical practitioners ever. According to him, most Luo men and women have undertaken courses in medicine and oth er health care modules. â€Å"Today, Luo culture has evolved from a culture of traditional doctors to a culture of serious surgeons, physicians and mid-wives†. He informed this study that traditional medicine men cannot carry out any practices on complicated issues like pregnancy, eye-problems, heart failure, diabetes et cetera. They instead encourage the patient to seek professional help from a hospital.They only get involved in the treatment of minor illnesses like cold, flu, chicken pox, normal diarrhea, sore throats just to mention a few. Here, they prepare medicine from traditional herbs from different plants. Moreover, they make medicine for children using fat substances from the fish products. In fact, the interviewee remarked that Kenya’s medical sector borrowed from the Luo traditional doctors how to prepare medicine to prevent children from coughing. The medicine is popularly known as â€Å"cough syrup† which is a by product of fish in Luo culture. Res earch QuestionsThe research method selected for this proposed research study follows a qualitative approach. The qualitative method will be implemented because it follows the approach that allows for the collection and analysis of data that could not described through a quantitative approach. This approach is descriptive and inquisitive in nature, which is selected because of its relevance to the type of data collected and because of the purpose of the study. Contrary to the quantitative research method, participants from this study will be encouraged to use their personal experiences to interpret and answer interview questions.Their demographic background will also be significantly considered for the interpretation of the test answers (Leed & Omrod, 2005). Any form of quantifiable data that can be found in this study, will be analyzed according to descriptive statistics. Alise (2008) pointed out that under the qualitative research method, there is an interaction between the researc her and the participants. The following are the research questions: 1) To what extent does Luo culture hinder effective health safety measures? 2) How does Luo culture affect health care practitioners? Is there any competition between healthcare practitioners and traditional doctors?Recommendations for Research Based on the findings of this study, it further recommends that: a) There be an empirical investigation carried out in this community in order to ascertain the findings of this research b) Health agencies to study this culture more closely in order to help it improve on community health c) To explore other cultures in Kenya that might be having similar challenges Applications to Practice In order to carry out ethnographic fieldwork among Luo Community and generate information based on qualitative analysis, it would be beneficial to learn more from medical anthropologists and professors.Moreover, there should be more research from the libraries to gain more insight on Luo cult ure and to familiarize more on the best methods to gather and record information. Medical volunteers are traveling to work with the Luo community to cooperate with the traditional healers and record their conversations about herbs. They should make sure there is an interpreter available. The team can take pictures and identify herb clippings for their easier recognition. The volunteers can carry out prior research to compare with the current clinical use of the herbs and their dosages.Summary/Conclusion This study has established that Luo culture has got three languages namely: English, Kiswahili and Dholuo. However, Dholuo is commonly used. Luo culture gives names according to seasons, events, calamities or time. Luo are mixed farmers since they grow crops and keep animals at the same time. Luo culture values ugali and fish which serve as their staple food. Marriage is regarded in high esteem and especially when children come by. Children remain with the father even in cases of sep aration or divorce for that matter. Luo community constitutes of black people.Among the most common diseases affecting this community are malaria, malnutrition, kwashiorkor, typhoid, amoeba and HIV/Aids. The high risk behaviors include removal of teeth, tattoos, genital mutilation and other rights of passage that use non-sterilized equipment. Luo culture has got fourteen death rituals although their applications vary from age, sex, or occupation of the deceased. Moreover, this culture does not promote community health per se. Traditional doctors have an influential role although they recognize the role of professional medical practitioners.The folklore activities provide wonderful moral stories that encourage the community to take care of the sick and especially the physically handicapped. The client interview data strongly brings out Luo community as a changing culture, and in deed, for the better. However, the high risk behaviors still pose a great challenge to the health well bei ng of its members. 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